"In essence, the conservative person is simply one who finds the permanent things more pleasing than Chaos and Old Night. (Yet conservatives know, with Burke, that healthy 'change is the means of our preservation.')" -Russell Kirk
Tuesday, September 29, 2009
St. Michael and All Angels
Who is like God?
Icon of spiritual warfare, patron of the chivalric orders, patron saint of paratroopers, fighter pilots and police officers...ora pro nobis!
Monday, September 28, 2009
Do School Vouchers Pass the Anarcho-Libertarian Test?
Read article here
From The Young Fogey: The slippery slope here is the lesson of Notre Dame and other formerly RC colleges which have ‘taken the soup’ (assimilated; sold out to the larger culture): once you hand over control from the bishop to the state to get subsidies (long a goal of the RC schools, still under the bishops... founded to get away from the state and its de facto Protestantism), the state calls the shots on the content. Then there’s the problem nothing to do with the state of the clergy slinking off and joining the enemy.
From The Young Fogey: The slippery slope here is the lesson of Notre Dame and other formerly RC colleges which have ‘taken the soup’ (assimilated; sold out to the larger culture): once you hand over control from the bishop to the state to get subsidies (long a goal of the RC schools, still under the bishops... founded to get away from the state and its de facto Protestantism), the state calls the shots on the content. Then there’s the problem nothing to do with the state of the clergy slinking off and joining the enemy.
Monday, September 07, 2009
Episcopacy and Reformation
From Energetic Procession:
First they revered the Episcopate, longed to retain it, and when they found they had lost the Apostolic Succesison, sought earnestly to recover it. It is well known how Luther and Melancthon believed in Episcopacy. Their confession of faith [Augs. pt. 1, art. 22], speaking of bishops, says: ‘The Churches ought necessarily and jure divino to obey them.’ Melancthon wrote : ‘I would to God it lay in me to restore the government of bishops. For I see what manner of Church we shall have, the ecclesiastical polity being dissolved.’ Beza protested [in his treatise against Saravia] : ‘If there be any (which you shall hardly persuade me to believe) who reject the whole order of Episcopacy, God forbid that any man of sound mind should assent to the madness of such men.’ Calvin, in his commentay on Titus (I.5), admits that there was no such thing as ‘the parity of ministry.’ Again he says: ‘If the bishops so hold their dignity, that they refuse not to submit to Christ, no anathama is too great for those who do not regard such a hierarchy with reverence and the most implicity obedience.’
Read the rest here.
First they revered the Episcopate, longed to retain it, and when they found they had lost the Apostolic Succesison, sought earnestly to recover it. It is well known how Luther and Melancthon believed in Episcopacy. Their confession of faith [Augs. pt. 1, art. 22], speaking of bishops, says: ‘The Churches ought necessarily and jure divino to obey them.’ Melancthon wrote : ‘I would to God it lay in me to restore the government of bishops. For I see what manner of Church we shall have, the ecclesiastical polity being dissolved.’ Beza protested [in his treatise against Saravia] : ‘If there be any (which you shall hardly persuade me to believe) who reject the whole order of Episcopacy, God forbid that any man of sound mind should assent to the madness of such men.’ Calvin, in his commentay on Titus (I.5), admits that there was no such thing as ‘the parity of ministry.’ Again he says: ‘If the bishops so hold their dignity, that they refuse not to submit to Christ, no anathama is too great for those who do not regard such a hierarchy with reverence and the most implicity obedience.’
Read the rest here.
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